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Last month I travelled to Ethiopia, visiting an IDP (Internally Displaced Persons) camp filled with thousands of people facing a hunger crisis. The triple threats of conflict, COVID and climate have created the perfect storm, with serious impacts on countries that depend heavily on grain, fuel and fertiliser imports from Russia or Ukraine, including Yemen, Somalia, Ethiopia and Sudan.
The leaders of the past are often referred to as a measuring stick for evaluating the present. Australian prime ministers are routinely compared to John Curtin or Robert Menzies. This coming week calls to mind another leader against whom we might measure others. July 18 marks Mandela Day, an annual international day in honour of Nelson Mandela, the first Black President of South Africa. Mandela had the quality, rare today, of being born to rule.
Ukraine, a site of conflict over many centuries, is once again the scene of battle. First thoughts must be with the civilian population and Pope Francis’ call for prayer is probably the most practical course for most of us far from the action. Unfortunately, while it is clear that there have been casualties, both military and civilian, on both sides, the fog of war makes it very difficult to say more.
In the early part of the twentieth century, Francis Galton (a cousin of Charles Darwin) used the latter’s work to argue that human breeding stock could be improved. He would weed out the weakest and the less able and produce a sturdier race. Until recently, the crematoria of Hitler’s death camps were enough to remind most that this was not an idea consonant with actual human flourishing.
Global warming, much in the news of late, has been accompanied by another unwelcome thaw. The ‘frozen conflict’ in the East of Ukraine between a Western-backed, Ukrainian nationalist government and Russian-speaking rebels with cultural affinity with Moscow, has been heating up alarmingly.
The passing of South Africa’s last apartheid president, FW de Klerk, raises pressing questions about a complex historical character who, according to his brother, Willem de Klerk, slowly outgrew apartheid. In a critical sense, he was bound, understandably, by both time and context: race, the need to defend a racial hierarchy, the historical role of a segregationist system that saw his all-white National Party retain power for decades.
Every Australian diocese and parish already has its particular subcultural identity that inflects its liturgy. Celebration, being the authentic hallmark of a liturgy that reflects identity, must keep pace with a theology that also incorporates the diverse cultural space that the young inhabit.
The movement for genuine and long overdue truth telling about Australian history has gained considerable momentum in recent years. The Frontier Wars in particular has emerged as one of, if not the most significant untold stories which it is now broadly agreed must be included in any such process.
The atrocities committed in the Taliban siege of Mazar-i-Sharif in the late 1990s have not been forgotten. Nevertheless, the ‘progress’ brought by the invading forces — after twenty years’ hard fighting against the forces which they themselves had previously armed and trained against the Soviets — is equally debatable.
The Prime Minister has recently denounced ‘the growing tendency to commodify human beings through identity politics‘. In doing so, he raises a number of important questions. The claim of ‘commodification’ of human beings and their relations is a powerful one.
The COVAX (COVID-19 Vaccines Global Access Facility) scheme, touted as a levelling measure against inequalities in vaccine access, is looking increasingly faulty. But one suggested mechanism to assist in achieving vaccine equity lies in the field of intellectual property rights.
Victoria’s Yoo-rrook Justice Commission, a truth-telling inquiry that will investigate injustices committed against Aboriginal Victorians since colonisation, rightly looks to similar models in South Africa and Canada. Each of these also had a clear Indigenous focus and addressed the ravaging impact of white settlement on traditional lands, cultures and communities in their respective countries.
25-36 out of 200 results.